Tuesday, April 2, 2013

Achieving Bottom-Up Democracy

Posted in response to a question on Quora:
 
Politics: I want to hear an honest idea to get us out of the corrupt and useless political system we live in (US). Any ideas?
The request for "an honest idea to get us out of the corrupt and useless political system we live in (US)" is a tall order.  To be valid, such an idea must show that it addresses the causes of our present condition.  However difficult the task, we must make the effort if we are to avoid the civil disorder Frank Paull thinks necessary.  My greatest fear is that we'll find ourselves in the throes of that disorder before we've done our homework - before we've reasoned our way to a sound political system that is free of the corruption and ineffectiveness that plague us.

Any discussion of the "political system we live in" must include the idea of democracy, and a significant but seldom noted feature of democracy is that it implies a bottom-up organization of the political infrastructure.  In the U. S., that is reversed.  The political system is organized in a top-down fashion.  This allows the political inbreeding that lies at the heart of the corruption and ineffectiveness of our system.

Corruption pervades U. S. politics because the parties control the selection of candidates for public office and because the high cost of election campaigns makes the electoral process susceptible to the influence of money.  Soliciting funds to finance political campaigns is inherently corruptive; it invites demands for laws that favor the financiers.  The result is a circular process that intensifies over time:

  • Candidates for public office cannot mount a viable campaign without party sponsorship, so they obtain sponsorship by agreeing to the party's terms.
  • The party, assured of the loyalty of its candidates, attracts donors because it can promise that its candidates will enact laws that gratify the donors.
  • From the donors, the party obtains the resources it needs to attract appealing candidates and bind them to the party's will.

This cycle makes political parties conduits for corruption.  Vested interests give immense amounts of money and logistical support to political parties to push their agenda and to secure the passage of laws that benefit the donors.  The political parties meet their commitment to the donors by picking politicians who can be relied upon to enact the laws and implement the policies the donors desire.  The politicians so selected are the least principled of our citizens, but are the only choices available to the American people in our "free" elections.

Another cause of our political distress is the campaign-based nature of our electoral process.  Campaigning is the antithesis of open inquiry, it is one-way communication centered on deceit, misdirection and obfuscation.  It is a training course in the art of deception.  Through campaigning, politicians gain expertise in avoiding direct answers to questions and diverting attention from unwelcome topics.  Furthermore, the incessant lionization by their supporters and their repeated proclamations of their own rectitude have a corrosive effect on a candidate's character.  Since morality is a top-down phenomenon, a process that raises manipulative political leaders has a destructive effect on society.

The idea that we can't remove corruption from our political system because people are corruptible is nonsense.  We know that 'the people' is made up of individuals: some good, some bad; some skilled, some unskilled; some with integrity, some deceitful; some brilliant, some dull; some sociable, some unfriendly; some interested in politics, some not.  The problem is not the people; it is a political system that elevates unprincipled individuals by design.  The vast majority of our peers are honest, principled people.  The task of representative democracy is to sift through these many types of individuals and elevate those best suited to represent their peers.

Two of the causes of our present disorder, then, are (1) the top-down organization of our political infrastructure, which creates a political system that renounces virtue and is ruled by cynicism, and (2) a campaign-based electoral process, which favors the candidacy of unscrupulous individuals.  To correct these flaw, we must conceive a bottom-up electoral process that does not rely on political campaigning.

The question asks for "an honest idea to get us out of the corrupt and useless political system we live in (US)."  One such idea is available on Participedia, a site developed by Dr. Archon Fung of Harvard University (and others), that seeks ways to increase public participation in the political process.  The Practical Democracy entry on Participedia describes an electoral process that
  • is bottom-up, sifting through the entire community to identify the concerns of the people and to find the individual(s) best suited to address those concerns.
  • ensures candidates are examined by people with a vital interest in finding any flaws in the candidate.  This makes integrity an important character trait in those who seek public office.
  • makes campaigning unnecessary.
  • encourages the formation of special interest groups, factions and parties, and gives them a way to elevate the best advocates of their perspective.
  • completes in less time than campaign-driven elections.
  • imposes no costs on candidates, except the value of their time.
  • lets every member of the electorate, whether or not they have a party affiliation, participate in the electoral process to the full extent of each individual's desire and ability.

You can find the full Practical Democracy description at:

http://participedia.net/methods/...

When we make probity a primary concern of the candidates in our electoral process, we will reduce the corruption in government and the pervasiveness of dishonesty in our society will diminish, as well.

Although the request was for an idea that would improve our national political system, we should note that the Practical Democracy concept can be adopted, and its validity proven, in local communities, before it is adopted nationally.

Fred

The Flaws of Representative Democracy

Posted in response to a question on Quora:
 
What are the flaws of representative democracy?
Samuel Green and Tyrone Coupland posted particularly fine answers.  I'd like to comment on them.

Green points out that all people aren't equal.  The structural problem with Representative Democracy is that we've failed to capitalize on that important fact.  Plato, if not others before him, felt democracy could not work because 'ordinary people' are 'too easily swayed by the emotional and deceptive rhetoric of ambitious politicians'.  He failed to note that some folks are more easily swayed than others, and that some individuals are not swayed at all.  Yet, Plato's faulty view of democracy has survived through the ages and forms the cornerstone of political thought today.

The weakness in this concept is twofold.  The first is the notion that the only proper view of democracy is as a condition in which all the people make all the decisions.  The second is the failure to recognize that 'the people' is made up of many individuals: some good, some bad; some skilled, some unskilled; some with integrity, some deceitful; some brilliant, some dull; some sociable, some unfriendly; some interested in politics, some not.  The task of representative democracy is to sift through these many types of individuals and elevate those best suited to serve as advocates of the common good.


Green also points out the futility of voting.  The word "voting" invokes an image of individuals visiting polls and expressing a preference for one or another of the options made available to them by political parties.  Voting is not limited to that vision; we can vote in many ways, some more powerful than the ballot.

When the people vote for candidates chosen by political parties, the government is controlled, not in the voters, but by those who choose the candidates.  Voting for options provided by others does not give the people control of their government.  It is neither free nor democratic.  It is top-down, not bottom-up, and, as such, is the antithesis of democracy.  It expresses our status as subjects of those who defined our options.

Thus, Green has identified two flaws in the most common current rendition of representative democracy:  Failure to capitalize on the diversity of humanity and letting select groups usurp the people's right to choose their best representatives.   Both can be corrected.


Coupland describes the fallacy of listening to a minority opinion, a problem inherent in a world dominated by one-way communication and the heart of Plato's lament.  In Plato's time 'the emotional and deceptive rhetoric of ambitious politicians' was spread by orators.  Although the technology of communication has advanced since then, its effectiveness has not improved because such communication, whether the printed word or the broadcast word, is uni-directional - from an author or an announcer to an audience.  One-way communication, unfortunately and inaccurately, assumes the author or announcer has greater knowledge than the audience.  Not only is that rarely (if ever) true, it tends to propagate the inadequacies and biases of the source.

We know, intuitively, that true knowledge cannot be attained unless assertions are challenged and the underlying concepts examined.  In other words, the acquisition of knowledge requires discourse.  It is, and must be, a multi-directional undertaking. At present, our political infrastructure does not encourage public examination of public issues.  (Aside:  Unfortunately, Quora, too, offers a poor platform for discourse.  It does not encourage the detailed examination of ideas required for the thoughtful development of concepts.  If Green or Coupland were inclined to comment on this post, their comments would be buried in a way that suppresses dialogue and inhibits careful analysis.)


Coupland suggests that allowing "more direct input for those who are interested in participating might create a more informed and interested populace.  That can only be a good thing."  This echoes the thought of Dr. Alasdair MacIntyre at Notre Dame University, who says:

"Human beings, as the kind of creatures we are, need the internal goods that can only be acquired through participation in politics if we are to flourish."


Coupland provided a list of flaws in representative democracy.  This list is worthy of study.  I'd like to suggest that some of the listed flaws are a direct result of the top-down nature of modern political systems that pass themselves off as being representative but exclude large chunks of their citizens from representation.  They result from letting political party leaders set the agendas and choose the candidates for which the people vote.  This is particularly true of Coupland's first three items.

The fourth item raises the important issue of lobbying.  As Coupland says, "Polticians are not experts in all the areas they pass legislation on ...".  In a representative democracy, representatives are not required to have any special knowledge or training.  They are selected because they are believed to have the intellect and disposition to assimilate the information necessary to make sound decisions in the best interests of the people.

Since laws passed by a legislative body apply to the community, we anticipate that all interested parties will present their arguments for and against pending legislation.  Our legislatures hold hearings to facilitate this presentation of information. Since the hearing rooms will not hold all the people with an interest in the matter, interested parties designate agents, called lobbyists, to present the information for them.

The theory is that our representatives will weigh the information presented by lobbyists objectively, enact laws that benefit the community and reject laws that are harmful.  However, at present, it doesn't work like that.  Although hearings are held, they are for merely for show.  The actual decisions are made by our lawmakers outside the hearing room, under the influence of lobbyists.

It is the free access lobbyists have to our lawmakers that defeats a very sound concept.  The lobbyists wine and dine lawmakers, provide them with exotic vacations, hire members of their family, promise them future employment and, by more subterfuges than I can relate, corrupt the people elected to represent the public interest.  The result is the cesspool we currently endure.

If we are to eliminate this kind of corruption, we must deny lobbyists free access to our legislators.  Our elected representatives are in service for the length of their term - just like members of our armed forces - and like members of our armed forces, they should be maintained at a government installation.  The facilities at the installation can be as palatial as need be, with golf courses, marinas, and all forms of educational and entertainment facilities, but access to the facility should be restricted.  Those wishing to affect pending legislation should present their arguments, publicly, in hearing rooms provided for the purpose - and that should be the absolute limit of their personal contact with our elected representatives.

Do we have the stomach for such a solution?  We sequester juries in important cases.  Should the conduct of our government be deemed less worthy of objectivity?


Coupland seems to favor direct democracy, but he's also aware of its shortcomings.  I wonder if, he would consider conceiving a 'different' approach to selecting representatives.  Dr. Jane Mansbridge, in a paper titled, "A 'Selection Model' of Political Representation", said:

"As a general rule, the higher the probability that the objectives of principal and agent may be aligned, the more efficient it is for the principal to invest resources ex ante, in selecting the required type, rather than ex post, in monitoring and sanctioning.  If these objectives are well aligned, citizens will be better served by a constituent-representative relationship based primarily on selection than by one based primarily on monitoring and sanctions.  From a normative perspective, the selection model also tends to focus the attention of both citizens and representatives on the common interest."

It should not be too difficult for thoughtful people to conceive a political process that lets every member of the community participate in the selection of representatives whose objectives are aligned with their own.


My comments have reached an unseemly length, and, as I said, Quora is a poor platform for a detailed examination of complex issues.  Suffice it to say, Representative Democracy, a bottom-up concept, has been forestalled by a top-down political mechanism. If anyone can suggest an open forum where a careful, detailed study of this problem can thrive, please let me know.

Fred

Fixing the US Political System

Posted in response to this question on Quora:
 
U.S. Politics: Politics: What would it take (realistically) to overcome the situation the United States Government is in with its two party political system? Creation of a third party, or bringing a majority of the representatives back to the moderate middle.. what can be done?
If we are "(realistically) to overcome the situation the United States Government is in with its two party political system", the first step must be to recognize that it has taken well over 200 years to reach our present state of political degradation.  We cannot realistically reverse it in a day.

The second step must be to understand why The Noble Experiment failed.  Our historical records show that our founders were fully aware of the danger of factions (parties) and did their utmost to reduce the threat.

In spite of those efforts, a party system developed, and, as George Washington warned in his Farewell Address, parties became "potent engines, by which cunning, ambitious, and unprincipled men (were) enabled to subvert the power of the people and to usurp for themselves the reins of government".  Elbridge Gerry, who foisted gerrymandering on our nation, is a prime (and well-known) example of those "cunning, ambitious, and unprincipled men" - but he was not alone.

When we realize correcting our government will be a slow process and that doing so requires finding a way to embrace parties and partisans without allowing them to control government, we can, as Joshua Engel wrote, "eliminate the conditions that have led to two parties having primary control" and begin the slow healing process.

Once we understand our adversary, we must face the challenge of preventing a recurrence of our present condition by conceiving a practical method of achieving a truly democratic political process.  That will require a careful examination and analysis of new ideas, an approach that may not be possible on Quora, where answers are subordinated rather than treated as contributions to a discourse intended to resolve a problem.

Given the stranglehold the major parties have on the electoral process, it seems likely the healing will begin in the smaller communities and gradually spread throughout the nation.  Michael Moore's We Want You (www.wewantyou.us) concept, though a bit ambitious on the national scale, may be one approach in communities trying to shed the evils of party politics.

An important adjunct will be academia.  After an initial conception is devised, we need academics to hone the process.  Sadly, our academics are strong supporters of partisan politics.  Somehow, they must be encouraged to open their minds and address the destructiveness of the system that evolved in the United States.  Jane Mansbridge has made an excellent start (see Beyond Adversary Democracy, Jane J. Mansbridge, The University of Chicago Press, 1980), among other works.  Perhaps others can be encouraged to follow her lead.

Fred

Political Candidate Selection

Posted in response to a question on Quora:
 
Government: Why is there a lack of voter participation in the United States?
The most compelling reason people don't vote in the United States is that the game is rigged.  Why should they bother?  It makes no sense to vote for a candidate committed to serving vested interests.

The political parties arrogate to themselves the conduct of our government; they write the rules by which the government functions, sell legislation to vested interests, and choose candidates committed to enact the laws written for them by the people who underwrite their election campaigns.

That's a clear case of setting a fox to guard the hen-house!!!!

Although it is outside the United States, we would do well to study the Report of the Commission on Candidate Selection[1] (a board composed of the leaders of five large political parties in Great Britain).  It describes "a picture of a narrow group of representatives selected by a tiny proportion of the population belonging to parties, for which ever fewer members of the public vote and for whom even fewer people have any feelings of attachment."

In the United States, voter participation is limited to picking one of the blackguards chosen for them by the corrupt political institutions that run the country.  It would be hard to imagine an arrangement more destructive of the common interest.  As long as money controls our political parties and the parties control the nomination of candidates for public office, attempting to influence the government by voting is futile.

Political scientists laud the confrontational nature of our political system saying it lets partisans aggregate power to accomplish their goals.  They ignore the destructiveness of the process; it divides the people instead of uniting them to solve common problems.

Confrontation inhibits public participation in politics because interest in adversarial relationships diminishes rapidly as the distance from the principal contenders grows.  This is evident in all conflicts from sports and games to politics and war.  Adversarial systems leave most people on the periphery, remote from the process.  Their interest lags and they don't participate.  This is the reality that lets politicians Divide and Conquer our nation.

It is not as if the evils of our system are hidden.  George Washington warned us, over 200 years ago, that parties were likely to become "potent engines, by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people and to usurp for themselves the reins of government"[2].  Theodore Roosevelt, over 100 years ago, warned us of "the unholy alliance between corrupt business and corrupt politics"[3].  Robert Michels[4], in 1915, explained why political parties become an end in themselves and ultimately transcend the will of the people.

We know how parties operate.  We know about the 'soft money', 'party bosses', 'pork barrels', 'party loyalty', 'slush funds', 'party whips', and the whole lexicon of political manipulation.  We know these things, but we can do nothing about them for the simple - and obvious - reason that the parties control our access to our government.

There is no hope of achieving a democratic government in the United States until the people have meaningful participation in the selection of candidates for public office and the definition of public issues.

Fred Gohlke

[1]http://danielgohlke.com/practica...
[2]http://avalon.law.yale.edu/18th_...
[3]http://www.infoplease.com/t/hist...
[4]http://socserv.mcmaster.ca/econ/...

Flaws in the US Political System

Originally posted on Quora:
 
U.S. Politics: How could we fix the root problem(s) in US politics?
The first step must be to identify the root problem(s).  Jameson Quinn started that process by asking:  "What is the root problem in US politics?", but that effort is incomplete.  It avoided investigation of the flaws in the party-based system that controls politics in the US.  If we really want to find the root problem(s), we must have the courage to look under the rug.  We must examine the establishment and understand how it controls our nation.  We must consider:

  1. The wisdom of perpetuating a system that depends on creating controversy among the people instead of seeking solutions to the people's problems.
  2. The obfuscation, misdirection and deception that pervade political campaigns and the adverse effect of this atmosphere on the people.
  3. The devastating effect of campaigning on the candidates' integrity and corrosive effect of the process on their psyche.
  4. The corruption inherent in soliciting funds to advance partisan interests (he who pays the piper calls the tune).
  5. The oligarchic nature of political parties and the ill-advised notion of letting them pick the candidates the people will be allowed to vote for (those who control the options control the outcome).

In seeking the root problem(s), we should not overlook the work of Stafford Beer.  He has shown that the only way to achieve a stable democratic government is to ensure that all the people are able to participate in their government in a meaningful way.  I had the privilege of downloading one of his works, Designing Freedom, from:

grace.evergreen.edu/~arunc/texts/cybernetics/beer/book.pdf

I'm not sure it that is still available, but I have the .PDF file.  (Is there a way to post it on Quora for reference?)

In a similar vein, we would do well to consider the philosophy of Alasdair MacIntyre who tells us ...

"Human beings, as the kind of creatures we are, need the internal goods/goods of excellence that can only be acquired through participation in politics if we are to flourish.  Therefore, everyone must be allowed to have access to the political decision-making process."

Stated in my own terms, meaningful public participation in the political process will lead to improvement in our society.  That seems less far-fetched when we consider the deleterious effect on the people, of party bosses, pork barrels, soft money, party loyalty, slush funds, party whips, and the whole lexicon of political manipulation that surrounds our parties and inundates us.  A description of MacIntyre's philosophy is available at:

http://www.iep.utm.edu/p/p-macin...

Rob Brown wrote,
"The simple, straightforward way to fix the partisanship in our politics is to have a voting system that does not directly cause it."

I might agree if I knew the "voting system" Brown refers to.  The term "voting system" invokes an image of individuals visiting polls and expressing a preference for one or another of the options made available to them by political parties.  We must understand that voting is not limited to that vision; we can vote in many ways, some more powerful than the 'ballot'.

I mention voting systems because of the danger of confusing our democratic right to vote with the act of casting a ballot for options chosen by political parties.  They are not the same.  In America, political parties control the choice of candidates the people may vote for in our so-called "free elections".  That is the way the "cunning, ambitious, and unprincipled men" George Washington spoke of in his Farewell Address were able to "subvert the power of the people and to usurp for themselves the reins of government".

When the people vote for candidates chosen by political parties, control of the government is vested, not in the voters, but in the parties that chose the candidates.  The ability to choose from options provided by political parties does not give the people control of their government.  When they're offered options that affect their lives, options that they've had no voice in defining, the ability to choose one of them is neither free nor democratic.

A party-based political system is the antithesis of democracy.  It expresses our status as subjects of those who defined our options - the political parties.  Instead of uniting the people and advancing their common interests, parties incite antagonism among the people in order to gain and maintain power.  They dominate by the most basic principle of conquest:  Divide and Conquer.  That is unacceptable.

If we are going to fix the root problem(s) in politics in the US, the first step must be to understand what those root problems are.  Only then can we discuss ways to correct them.

Fred

The Right To Vote

Posted in response to a question on Quora:
 
Why do many people believe that it's in the spirit of democracy to allow rapists, sexists, murderers and racists to vote?
I don't feel competent to answer this question as posed because I have never discussed the topic with anyone and have no basis for guessing what others' reason(s) might be.  I will, however, express my own view, albeit inadequately considered.  To do so, I must separate the four classes mentioned into two groups of two classes each and comment on them separately:

  1. Rapists and murderers:  If they are incarcerated, they should not be allowed to vote because they have not yet paid their debt to society.  If they are no longer incarcerated, they are presumed to have paid their debt and have been reinstated in society.  As such, there is no basis for withholding their right to vote.
  2. Sexists and Racists:  These designations may be more subjective than objective.  If they are to be denied the right to vote, we must have a means of deciding which of them should be excluded.  To the best of my knowledge, we do not have an objective test which will accomplish that delineation.

It may be worth mentioning that society embraces all manner of radical thought.  What is considered radical in one era may be mainstream in another.  A democratic political system must accommodate radical as well as mainstream views.  It must let advocates of diverse interests proclaim their ideas and encourage discussion of their concepts.  Some may be accepted, in whole or in part, as they are shown to be in the interest of the community.

Fred

The Right To Vote

Response to a question posed on Quora:

Politics: Who uses our right to vote to control our government (and us), how do they do it, and why do we let them?
Those who choose the options, control the outcomes.  In America, political parties control the choice of candidates we are allowed to vote for in our so-called "free elections".

We let them do it because one of our strongest traits is a desire to believe what we're told.  When party politicians tell us they have our best interests at heart, we want to believe them, and, since they are the only options available to us, we exercise our right to vote to put them in public office.

Fred
 
 Politics: Who uses our right to vote to control our government (and us), how do they do it, and why do we let them?
In Lincoln's Gettysburg Address, he spoke of "government of the people, by the people, for the people".  What is the mechanism by which 'the people' provide 'government of the people'?  The standard answer is that the people have the right to elect their own representatives in government and thereby govern themselves.  That would be fine if the people did, indeed, elect their own representatives - but they don't.

When the people vote, what choices are available to them?  The only choices they have are candidates selected by political parties.  Thus, control of the government is vested, not in the voters, but in the parties.  This arrangement is clearly flawed.

As Robert Michels[1] explained one hundred years ago, political party organizations are subject to the Iron Rule of Oligarchy. When choosing between candidates selected by political parties, voting is an oligarchic exercise, not a democratic one.

A party-based political system is the antithesis of democracy. Instead of uniting the demos, the people, and organizing them to advance their common interests, parties incite antagonism among the people.  They dominate by the most basic principle of conquest: Divide and Conquer.

Constructive resolution of public issues requires, first of all, lawmakers with the ability to recognize the value in the various points of view from the people's perspective.  That is impossible for legislators elected to represent partisan interests (as was driven home so forcibly by the recent national debt debacle in the U. S.).

The inadequacy of voting for choices made by others is apparent in our lives.  As long as our parents control the choices we can make (as, indeed, they should), our choices are not our own.  The essence of maturity is learning to make our own choices.

The point is that the ability to choose from options provided by others does not give 'control'.  When we're offered options that affect our lives, options that we've had no voice in defining, the ability to choose one of them is neither free nor democratic.

On the contrary, it expresses our status as subjects of those who defined the options - in the United States, that's the political parties.  That is unacceptable, and yet, thinking it through and trying to convince our peers that it's a problem is tough.

In a representative democracy such as ours, the most vital element is not the right to vote but the right to select the people and the issues on which we will vote.  The question is, "How do we accomplish that?"

The key to solving any complex problem is to break it into its elements.  Politics is no different.  We should not think of 'the people' as a huge amorphous mass which must be 'ruled', we must recognize that 'the people' is a large number of individuals, some of whom are better qualified to represent their peers than others.  The moment we see that, it's easy to see that we must devise a way to identify those 'better qualified' individuals and raise them to public office.

Fred

[1] Robert Michels, Political Parties,
http://socserv.mcmaster.ca/econ/...

Practical Democracy description



Posted on Quora in response to the following question:

One possibility is called Practical Democracy and is described at:

http://participedia.net/methods/...

Practical Democracy is an electoral process through which the people actively participate in the conduct of, and impress their moral sense on, their government.  It creates a unique merger of self-interest and the public interest and lets each of us share in the practice of politics to the full extent of our desire and ability.

The process lets the public discuss substantive matters - with a purpose.  It gives participants time for deliberation and an opportunity to understand the rationale for the positions of others.  Participants consider both common and conflicting interests, and, because the process is intrinsically bidirectional, it gives advocates of conflicting interests a continuing voice.  At the same time, it encourages the absorption of diverse interests, reducing them to their essential element: their effect on the participants in the electoral process.  There are no platforms, there is no ideology.  The only question is, which participants are most attuned to the needs of the community and have the qualities required to advocate the common good.

The cost of conducting an election by this method is free to the participants, except for the value of their time, and minimal to the government.  The length of time taken to complete an election compares favorably with the time required by campaign-based partisan systems.

Practical Democracy lets every member of the electorate affect the electoral process to the full extent of their desire and ability.  That is the essence of a democratic political process.

Full Disclosure:  I wrote Practical Democracy.  However, the opinion that it is 'interesting' was confirmed by Jane Mansbridge who was good enough to say:

"Thank you for sending it to me.  It's the most innovative democratic idea I have seen in decades."

Dr. Mansbridge is author of Beyond Adversary Democracy and other works on democracy and is the Adams Professor of Political Leadership and Democratic Values at Harvard University.

Fred

U. S. Political System

Posted on Quora:
I want to thank Jameson Quinn for providing a link to this site.

The comments on this topic show the breadth of the problem.  They mention campaign finance, inability to select the government we want, inhibiting social progress, duopoly, partisanship, special interests, competition rather than consensus, plurality, lack of choice, and greed.  They include Gary Payton's description of the state of American politics and Michael Moore's description of the solution.  With care and patience we can build on these thoughts to gain an understanding of these issues and resolve them.

Even though, as Kevin McAleer points out, politics is a complex topic, it is still appropriate to seek the roots of our political dilemma.  To work our way through the complexity Kevin describes, we must select small parts of our political experience (threads) and examine them with as much objectivity as we can muster.

One thread - which has been mentioned in various ways - is partisanship.  Partisanship is natural.  We align ourselves with others who share our views.  Through them we hone our ideas and gain strength from the knowledge that we are not alone in our beliefs.  This gives breadth, depth and volume to our voice.

Partisanship is an essential ingredient in the evolution of society.  It provides a force by which change is accomplished. Progressive thoughts emerge from the cauldron of our ideas and attract popular backing.  We move forward as that support coalesces into a framework for improved conduct.

Unfortunately, partisanship is also dangerous.  It is a tool used to Divide and Conquer a people.  As George Washington said in his Farewell Address in 1796, it is the means by which, "cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people and to usurp for themselves the reins of government".  That is precisely the condition in which we find ourselves.  A larger dose of the poison that's killing us is not a cure.

Partisans seek the power to impose their views on those who don't share them.  Communism and National Socialism showed these tendencies.  Both had features that attracted broad public support throughout a national expanse and both degenerated into destructive forces because their partisans gained control of their governments.

The danger in Communism and National Socialism was not that they attracted partisan support; it was that the partisans gained control of government.  In general, partisanship is healthy when it helps us give voice to our views.  It is destructive when it achieves power.  All ideologies, whether of the right or the left, differ from Communism and National Socialism only in the extent to which their partisans are able to impose their biases on the public.

Constructive resolution of political issues (from the point of view of all the people, not a subset of the people) requires, first of all, lawmakers with the ability to extract the value from competing points of view.  That is impossible for officials elected to represent partisan interests, as was driven home so forcibly by the recent national debt debacle.

Clearly, partisanship presents us with a dichotomy in human relations.  It is an essential part of the evolution of society and is also the core of corrupt political institutions.  We must improve our understanding of these phenomena and use the knowledge to devise a political process that strengthens the voice of partisanship while denying it a platform for power.

Fred Gohlke

Saturday, January 14, 2012

Tables for Practical Democracy Entry in Participedia

These tables are reproduced here because Participedia does not display the tables for the Practical Democracy entry correctly:

Simplified Illustration
This table illustrates the Practical Democracy process for a community of 232,374 voters.  For simplicity, it omits interest group considerations and assumes each triad selects a candidate.  The process is shown through 9 levels.  Those who implement the process will determine the number of levels necessary for their specific application.

                       Selected
                       Randomly
                         From
              Full  Over Prev.  Total People
Level People Triads Flow Level Triads Chosen  Days 

  1  232,374 77,458   0    0   77,458 77,458    5 (1)
  2   77,458 25,819   1    2   25,820 25,820    5
  3   25,820  8,606   2    1    8,607  8,607   12
  4    8,607  2,869   0    0    2,869  2,869   12
  5    2,869    956   1    2      957    957   19
  6      957    319   0    0      319    319   19
  7      319    106   1    2      107    107   26
  8      107     35   2    1       36     36   26
  9       36     12   0    0       12     12   26 (2)

1) If the number of candidates does not divide equally into triads, any candidates remaining are overflow.  Level 1 is a special case.  When there is overflow at Level 1, the extra person(s) automatically become candidates at Level 2.  Thereafter, when there is overflow at any level, the number of people needed to create a full triad are selected at random from the people who were not selected at the previous level.

2) To avoid patronage, appointive offices, including cabinet positions, must be filled using candidates that reached the final levels but were not selected to fill elective offices.

Time Lapse Example
To give a very rough idea of the time lapse required for such an election, we will hypothesize triad lives of 5 days for the 1st and 2nd levels, 12 days for the 3rd and 4th levels, 19 days for the 5th and 6th levels, and 26 days thereafter.  Using the example above, the time lapse for an election would be:

    Level  Start     Report   Days
      1   01/05/11  01/10/11    5
      2   01/12/11  01/17/11    5
      3   01/19/11  01/31/11   12
      4   02/02/11  02/14/11   12
      5   02/16/11  03/07/11   19
      6   03/09/11  03/28/11   19
      7   03/30/11  04/25/11   26
      8   04/27/11  05/23/11   26
      9   05/25/11  06/20/11   26


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Tuesday, September 7, 2010

Practical Democracy Recap

Over two hundred years experience with party politics informs us that, when politics is based on partisanship, the partisans form oligarchic power blocs[1] that become an end in themselves and ultimately transcend the will of the people.

Partisanship is a potent tool for those with a thirst for power but it does not foster government by the people. It disenfranchises the non-partisans in the electorate and results in government by a small fraction of the people. For the people as a whole, the flaws in party politics are devastating. Their cumulative effect victimizes the public by the most basic and effective strategy of domination --- divide and conquer.

Parties are important for the principals: the party leaders, financiers, candidates and elected officials, but the significance diminishes rapidly as the distance from the center of power grows. Most people are on the periphery, remote from the centers of power. As outsiders, they have little incentive to participate in the political process.

The challenge of representative democracy is not to divide the public into blocs but to find the best advocates of the common interest and raise them to positions of leadership. To meet that challenge, given the range of public issues and the way each individual's interest in political matters varies over time, an effective electoral process must examine the entire electorate during each election cycle, seeking the people's best advocates. It must let every voter influence the outcome of each election to the best of their desire and ability, and it must ensure that those selected as representatives are disposed to serve the public interest.


Support For A More Democratic Political Process

The following citations step outside the common assumption that our political system is adequately democratic and offer critical analysis and justification for considering an alternative that will better serve society. They

* provide a philosophical rationale for understanding that the Practical Democracy process will have a significant impact on those who participate;

* offer academic support for exercising care in the selection of candidates for public office;

* show that political parties, themselves, recognize their inability to represent the people; and

* describe the oligarchical nature of political parties.


1) Edward Clayton, "Alasdair MacIntyre", Internet Encyclopedia of Philosophy[2]

* Human beings, as the kind of creatures we are, need the internal goods/goods of excellence that can only be acquired through participation in politics if we are to flourish. Therefore, everyone must be allowed to have access to the political decision-making process. The matters to be discussed and decided on will not be limited as they are now; they will extend to questions about what the good life is for the community and those who make it up. Politics will be especially concerned with the virtues of justice and generosity, ensuring that citizens get what they deserve and what they need. And it is an important requirement of this new politics that everyone must "have a voice in communal deliberation about what these norms of justice require" (Dependent Rational Animals 129-130). This kind of deliberation requires small communities; although not every kind of small community is healthy, a healthy politics can only take place in a small community.

* MacIntyre believes that politics should be a practice with internal goods, but as it is now it only leads to external goods. Some win, others lose; there is no good achieved that is good for the whole community; cheating and exploitation are frequent, and this damages the community as a whole.

* If politics were a practice with the possibility of internal goods and virtues, this would not be the case; but since it is currently not a practice, and therefore has only external goods to offer, it is. Anyone who has read The Prince cannot read MacIntyre on this point without recalling Machiavelli's advice to the prince about the need to be adaptable and the only relevant standards being those of success or failure; MacIntyre would certainly agree that the modern world is characterized by its Machiavellian politics.


2) Jane Mansbridge, "A 'Selection Model' of Political Representation"[3]

* As trust in government plummets in most developed democracies, citizens routinely call for more accountability and transparency. These demands are implicitly grounded in a model of political representation based primarily on sanctions, in which the interests of the representative (in economic terms, the agent) are presumed to conflict with those of the constituent (in economic terms, the principal). In such models the principal must invest in systems that monitor the agent closely, reward good behavior, and punish the bad.

Another possible --- and sometimes conflicting -- approach is based primarily on selection. This approach works only when the principal and agent would have similar objectives even in the absence of specific incentives and sanctions. That is, the agent is already internally motivated to pursue certain goals -- goals that in politics include both a general political direction and specific policies. If the representative's desired direction and policies are the ones the constituent desires, and if the representative also has a verifiable reputation of being both competent and honest, then it makes sense for a constituent to put that representative in office and subsequently spend relatively little effort on monitoring and sanctioning. As a general rule, the higher the probability that the objectives of principal and agent may be aligned, the more efficient it is for the principal to invest resources ex ante, in selecting the required type, rather than ex post, in monitoring and sanctioning. If these objectives are well aligned, citizens will be better served by a constituent-representative relationship based primarily on selection than by one based primarily on monitoring and sanctions. From a normative perspective, the selection model also tends to focus the attention of both citizens and representatives on the common interest.


3) The Report of the Commission on Candidate Selection (a board composed of the leaders of five large political parties in Great Britain) that investigated why parties are not representative of the people.[4]

* The public's ideal of representation, if seldom articulated clearly, can differ from that of the parties and political professionals. Voters seem to prefer candidates who are prepared to adopt a consensual approach to political behaviour in Parliament, the council chamber and media studios while selectorates and party professionals are more attached to an adversarial approach.

After quoting statistics showing the 'underrepresentation' of various minorities, The Report says:

* These figures add up to a picture of a narrow group of representatives selected by a tiny proportion of the population belonging to parties, for which ever fewer members of the public vote and for whom even fewer people have any feelings of attachment.

* In most cases .... selection is in the hands of parties, and their relatively small groups of members. Voters themselves have to choose between candidates picked by these small groups, and, under the first-past-the-post system, the outcome in the vast majority of constituencies is a foregone conclusion.

* Party selectorates often expect candidates to have gone through traditional hoops (almost rites of passage) --- length of party service, door-to-door campaigning, service as a local councillor and fighting a "hopeless" seat. These are commonly seen as a prerequisite for selection as a candidate in a winnable seat. Such criteria --- and evidence of personal commitment and party loyalty --- are important. But they should not be the sole criteria, especially if they discourage people with local credentials and a background outside mainstream party politics from becoming candidates.

* The whole thrust of our report is against uniformity of candidates and in favour of diversity. Quality can take many different forms in a political context. If we wish candidates to be truly representative of the communities they are elected to serve, we must recognise that there will (and should) be all sorts of candidates with a wide variety of backgrounds.

* The Commission has had to consider whether the ways in which candidates are selected should any longer be regarded as purely internal matters of no concern to the wider public.

The Report contains a good description of the waning public interest in parties ...

* Party memberships consisting of just over one elector in a hundred are unlikely to be representative of the population as a whole.

The attitudes of the electorate are shown.

* There is an apparent paradox that people feel less and less affinity with conventional party politics, yet many of their most important concerns remain very political.

* Ordinary people not involved in politics are either indifferent to internal party feuds or can react negatively to the priority which politicians and activists place upon party loyalty. It is loyalty to the constituency as a whole that the public wants to see in candidates ...

* When people are asked to rank the characteristics they value in their elected representatives, honesty is rated highest, followed by trustworthiness, accessibility and competence. Fewer than a quarter cite experience as one of the three most important attributes in an elected politician, which suggests that the long apprenticeships valued by many party activists do not make much of an impact on voters. Other desireable attributes include independence, understanding, personality, intelligence, availability and integrity. Saints, please apply.

The closing sentence, "Saints, please apply" implies that people of "independence, understanding, personality, intelligence, availability and integrity" do not exist. That is not only disparaging, it is untrue. We don't lack people with those qualities, we lack the means to select and elevate them to positions of political leadership.


4) Robert Michels, Political Parties[5]

* Organization implies the tendency to oligarchy. In every organization, whether it be a political party, a professional union, or any other association of the kind, the aristocratic tendency manifests itself very clearly. The mechanism of the organization, while conferring a solidity of structure, induces serious changes in the organized mass, completely inverting the respective position of the leaders and the led. As a result of organization, every party or professional union becomes divided into a minority of directors and a majority of directed.

* It is indisputable that the oligarchical and bureaucratic tendency of party organization is a matter of technical and practical necessity. It is the inevitable product of the very principle of organization ... Its only result is, in fact, to strengthen the rule of the leaders, for it serves to conceal from the mass a danger which really threatens democracy.

We will do well to look beyond the platitudes that harness academic inquiry to existing political structures; it is time to consider the benefits that will flow from making politics a project shared by the entire community.


PRACTICAL DEMOCRACY

Method

1) For each election, divide the entire electorate into
   groups of three randomly chosen people. (see Footnote on
   Group Size)

   a) The random grouping mechanism must insure that no two
      people are assigned to a triad if they served together
      in a triad in any of the five most recent elections.

   b) At any time up to one week before an election, people
      may declare themselves members of any party and may
      create a new party, simply by declaring membership in
      it.  People that do not declare party membership are
      automatically assigned to a set of people with no
      party affiliation.

      Triads will be created from members of the same party,
      as long as more than two members of a party exist.
      When less than three members of a party exist, the
      party's remaining candidates are merged with the
      no-party candidates.

   c) For the convenience of the electorate, triad assignments
      shall be based on geographic proximity to the maximum
      extent practical, subject to the foregoing restrictions.

2) Assign a date and time by which each triad must select one
   of the three members to represent the other two.

   a) Selections will be made by consensus.  If consensus
      cannot be achieved, selection will be by vote, in
      which case, participants may not vote for themselves.

   b) If a triad is unable to select a representative in the
      specified time, all three participants shall be deemed
      disinclined to participate in the process.

3) Divide the participants so selected into new triads.

4) Repeat from step 2 until a target number of selections
   is reached.

For convenience, we refer to each iteration as a 'Level', such that Level 1 is the initial grouping of the entire electorate, Level 2 is the grouping of the selections made at Level 1, and so forth. The entire electorate participates at level 1 giving everyone an equal opportunity to advance to succeeding levels.


Elective and Appointive Offices

The final phase of the Practical Democracy process, electing candidates to specific public offices, is omitted from this outline because it is implementation-dependent. One possible method is to stop the triad process when the number of selections is the smallest number greater than the number of offices to be filled (see example table below). Candidates who attain this level act as a committee that elects its members to the offices they are deemed most fit to occupy. Members not elected to specific offices constitute a pool of validated candidates from which appointive offices must be filled.


Bi-Directionality

The process is inherently bi-directional. Because each advancing participant and elected official sits atop a pyramid of known electors, questions on specific issues can easily be transmitted directly to and from the electors for the guidance or instruction of the official. This capability offers those who implement the process a broad scope, ranging from simple polling of constituents to referenda on selected issues and recall of an elected representative.


Description

An Electoral Commission conducts the process. It assigns the participants of each group and supplies the groups with the text of pending ordinances and a synopsis of the budget appropriate to the group. In addition, on request, it makes the full budget available and supplies the text of any existing ordinances. This enables a careful examination of public matters and encourages a thorough discussion of matters of public concern.

* As the process advances through the levels, the amount of time the participants spend together increases. At level 1, groups may meet for a few minutes, over a back-yard fence, so-to-speak, but that would not be adequate at higher levels. As the levels advance, the participants need more time to evaluate those they are grouped with. They also need transportation and facilities for meeting and voting. These are mechanical details.

* The public has a tendency to think of elections in terms of just a few offices: a congressional seat, a senate race, and so forth. There are, however, a large number of elected officials who fill township, county, state and federal offices. The structure outlined here produces publicly-validated people for those offices.

The initial phase of the process is dominated by participants with little interest in advancing to higher levels. They do not seek public office; they simply wish to pursue their private lives in peace. Thus, the most powerful human dynamic during the first phase (i.e., Level 1 and for some levels thereafter) is a desire by the majority of the participants to select someone who will represent them. The person so selected is more apt to be someone who is willing to take on the responsibility of going to the next level than someone who actively seeks elevation to the next level, but those who do actively seek elevation are not inhibited from doing so.

As the levels increase, the proportion of disinterested parties diminishes and we enter the second phase. Here, participants that advance are marked, more and more, by an inclination to seek further advancement. Thus, a powerful human trait is integrated into the system.

Those who actively seek selection must persuade their triad that they are the best qualified to represent the other two. While that is easy at the lower levels, it becomes more difficult as the process moves forward and participants are matched with peers who also wish to be chosen.

Each participant must make a choice between the other two people in the group knowing that they must rely on that person's integrity to guide their future actions and decisions. Since they are unable to control the person selected (except as otherwise provided to implement the bi-directionality described above), they must choose the person they believe most likely to conduct public business in the public interest.

However, they do not make their choices blindly. Elections are a periodic process. The majority of those seeking advancement will do so each time the process recurs. Some will be successful. They will achieve public office and their performance will be a matter of public record. When they participate in subsequent occurrences of the process, their peers can evaluate that record to help them decide the candidate's suitability for advancement.

Furthermore, the names of advancing candidates are announced as each level completes. Members of the public with knowledge of unseemly acts by an advancing candidate can present details for consideration at the next level. Since, during the second phase of the process, the peers also seek advancement, they will not overlook inappropriate behavior.

Face-to-face meetings in three-person groups eliminate any possibility of voting machine fraud. Significantly, they also allow participants to observe the non-verbal clues humans emit during discourse and will tend to favor moderate attitudes over extremism. The dissimulation and obfuscation that are so effective in campaign-based politics will not work in a group of three people, each of whom has a vital interest in reaching the same goal as the miscreant. Thus, the advancement of participants will depend on their perceived integrity as well as the probity with which they fulfill their public obligations.

This is a distillation process, biased in favor of the most upright and capable of our citizens. It cannot guarantee that unprincipled individuals will never be selected --- such a goal would be unrealistic --- but it does insure that they are the exception rather than the rule.

Michels wrote, "Though it grumbles occasionally, the majority is really delighted to find persons who will take the trouble to look after its affairs."[6] From the perspective of such people; those not motivated to influence communal action, it is worth noting that, as each level completes, two-thirds of the participants can resume their daily lives without further involvement in the process. At the same time, the bi-directional capability of the process lets those who do not advance guide or instruct their representatives to the extent and in the manner provided by those who implement the process.


Simplified Illustration

This table is built around a hypothetical election in a community with an electorate of 13,416 people. For simplicity, we omit party considerations and assume each triad selects a candidate. The election is to produce a Mayor for the community, two Council members, and candidates for state and national offices. The notes describe the rules for handling overflow situations.

Selected
                       Randomly
                         From
              Full  Over Prev.  Total People  People
Level People Triads Flow Level Triads Chosen Unchosen
  1    13416  4472    0    0    4472   4472    8944
  2     4472  1490    2    1    1491   1491    2981 (1)
  3     1491   497    0    0     497    497     994
  4      497   165    2    1     166    166     331
  5      166    55    1    2      56     56     110
  6       56    18    2    1      19     19      37
  7       19     6    1    2       7      7      12 (2)

1) If the number of candidates does not divide equally into triads, any candidates remaining are overflow. Level 2 is a special case. When there is overflow from Level 1, the extra person(s) automatically become candidates at Level 2. Thereafter, when there is overflow at any level, the number of people needed to create a full triad is selected at random from the people who were not selected at the previous level.

2) The seven (7) people selected during the 7th level decide which of their number will serve as Mayor, which will serve on the Council and which will compete for offices at the state and national levels. Any remaining candidates constitute a pool of validated individuals from which appointive offices must be filled.


Time Lapse Example

To give a very rough idea of the time lapse required for such an election, we will hypothesize triad lives of 5 days for the 1st and 2nd levels, 12 days for the 3rd and 4th levels, 19 days for the 5th and 6th levels, and 26 days thereafter. For the example, that would work out something like this:

Level  Start     Report   Days
     1)  07/07/10  07/12/10    5
     2)  07/14/10  07/19/10    5
     3)  07/21/10  08/02/10   12
     4)  08/04/10  08/16/10   12
     5)  08/18/10  09/06/10   19
     6)  09/08/10  09/27/10   19
     7)  09/29/10  10/25/10   26


Cost and Time Consumption

The cost of conducting an election by this method is free to the participants, except for the value of their time, and minimal to the government. The length of time taken to complete an election compares favorably with the time required by campaign-based partisan systems. Even in California, with a voting-eligible population of about 21,993,429, the process would complete in less than 12 levels, or about 230 calendar days.


Rationale

Practical Democracy (PD) springs from the knowledge that some people are better advocates of the public interest than others. In Beyond Adversary Democracy, Jane Mansbridge[7], speaking of a small community in Vermont, says, "When interests are similar, citizens do not need equal power to protect their individual interests; they only need to persuade their wisest, cleverest, most virtuous, and most experienced citizens to spend their time solving town problems in the best interests of everyone." The fundamental challenge of democracy is to find those people and empower them as our representatives. PD does that by giving every member of the electorate an opportunity to influence the selection process while ensuring that no individual or group has an advantage over others.

PD makes no attempt to alter the structure of government. We have the venues for resolving adversarial issues in our legislatures and councils. However, since the solutions that flow from those assemblies cannot be better than the people who craft them, PD lets the electorate select the individuals they believe will resolve adversarial issues in the public interest.

Since peoples' interests change over time, these changing attitudes must be given voice and reflected in the results of each election. The PD process lets particular interests elevate their most effective advocates during each cycle. Advocates of those interests can proclaim their ideas and encourage discussion of their concepts. Some will be accepted, in whole or in part, as they are shown to be in the common interest of the community.

Describing the public's belief in a common good, Mansbridge wrote[8]

"Political theorists in the adversary tradition have tended to downplay the idea of a common good. But despite the frequent recurrence of real conflict, the ideal finds ample support in Selby, whose residents disapprove of 'factions', 'cliques', and 'special groups'. When they talk about the town, Selby's citizens seem not only to hope but to expect that the town meeting will make policy and the townspeople elect officers on the grounds of common interest, not according to which faction had the most votes."

Most people share this view. They expect their elected officials to represent their interests. The difficulty is that communities are made up of diverse interests and the relations between those interests can be contentious. Selecting representatives to resolve those that remain outside the common interest requires a process that lets them show their capacity for careful examination and productive deliberation.

Deliberation is most effective in a face-to-face environment. The identification of common interests occurs more quickly and more freely during the face-to-face exchanges that are integral to the PD process. To quote Mansbridge again, experience teaches us that[9] "... in practice face-to-face contact increases the perception of likeness, encourages decision making by consensus, and perhaps even enhances equality of status."

Face-to-face deliberation not only lets participants examine controversial issues from various perspectives; it also exposes the acts and attitudes of the participants. Each participant's record (including those who have held public office) is a part of the process, ensuring that actors are held accountable for their acts. As the levels advance, the need to be clearly recognized as an advocate of the common interest increases. In this way, Practical Democracy creates a unique merger of self-interest and the public interest.


Summary

PD focuses on selecting representatives who will resolve adversarial encounters to the advantage of the commonweal. During the process, participants necessarily consider both common and conflicting interests, and, because PD is intrinsically bidirectional, it gives advocates of conflicting interests a continuing voice. At the same time, it encourages the absorption of diverse interests, reducing them to their essential element: their effect on the participants in the electoral process. There are no platforms, there is no ideology. The only question is, which participants are the most attuned to the needs of the community and have the qualities required to advocate the common good.

PD disproves the notion that it is 'impractical' to heed everyone's view by giving each person an opportunity to influence the electoral process to the full extent of his or her desire and ability. It lets the public discuss substantive matters --- with a purpose. It gives participants time for deliberation and an opportunity to understand the rationale for the positions of others. It lets every member of the electorate affect the flow of events, to the full extent of their desire and ability.

That is the essence of a democratic political process.


ADDRESSING THE PARADOX OF MASS DEMOCRACY[10]

The Paradox

Robert Ortiz describes the paradox that the more people who vote, the lower the average thoughtfulness of the voters and the less any one individual's vote matters[11]. The paradox results from the practice of treating 'the people' as an amorphous mass whose only political right is to vote their approval or disapproval of choices made by the oligarchy[12] that controls the nation's political parties. PD avoids that error. It recognizes that the people constitute a vast pool of talent containing individuals with the ability to resolve public issues in the public interest. It accomplishes government by the people by empowering the non-partisans in the electorate and giving each of us a voice in our government.


Participation

Individuals with the qualities required to advocate the common interest are uniformly distributed among the people. To provide the largest possible pool of talent, the right to participate in PD is as unlimited as true democracy can conceive. The participants select their 'small, representative sample', not by externally prescribed rules, but by their own judgment.

Participation is not mandatory; it is accomplished by peer pressure. If someone refuses to participate, that person implicitly grants the other members of their triad the right to make a selection on their own. While this circumstance is most likely to obtain at the lowest level, the effect is the same whenever it occurs.


Thoughtfulness

Whether or not participants are sufficiently thoughtful to contribute to the political decisions of the community is a matter for their peers to decide. PD encourages and makes time for active, thoughtful participation and provides pertinent material for consideration. The requirement for thoughtfulness increases as the process proceeds because participants are grouped with ever more capable individuals. Because self-selection is not an option, participants must carefully evaluate their peers to ensure advancement of their own interests, and, by inference, the interests of those who advanced them to their present level.

To inspire thoughtful political decision-making among the public, the political process must give the people a purpose --- a reason to think. When the people have the means to formulate the issues for their government, when they can select their own representatives, in short, when there is a purpose for their participation, the best among them will not lack for thoughtfulness.


Dynamism

The range of issues that concern the people is enormous. The individuals most qualified to deal with those issues will vary with circumstances and time. No set of selection rules can anticipate the qualities required. Only the people, themselves, can do that. PD lets participants examine their peers with regard to issues that concern them before choosing the individuals they deem best qualified to represent them. The process is always responsive to contemporary issues and dynamism is ensured because each election cycle starts with a fresh set of triads.


Conclusion

PD describes a method by which the people can actively participate in the conduct of their government. It provides a means for the people to impress their moral sense on their government. It lets everyone participate in the political process and creates a unique merger of self-interest and the public interest.

PD is a practical way to obviate Michels' Iron Rule of Oligarchy, resolve Ortiz' Paradox of Mass Democracy, and achieve MacIntyre's vision. However large the electorate, Practical Democracy lets each of us participate in the political process to the full extent of our desire and ability.


ENDNOTES

1 Robert Michels, Political Parties, http://socserv.mcmaster.ca/econ/ugcm/3ll3/michels/polipart.pdf
2 http://www.iep.utm.edu/p/p-macint.htm
3 http://ksgnotes1.harvard.edu/Research/wpaper.nsf/rwp/RWP08-010
4 http://www.electoral-reform.org.uk/downloads/Candidate%20Report.pdf
5 Robert Michels, Political Parties
6 ibid, p. 38
7 Mansbridge, Beyond Adversary Democracy, University of Chicago Press, 1980, p. 88
8 ibid, p. 78
9 ibid. p. 33
10 Daniel Ortiz, Rethinking The Vote, The Paradox of Mass Democracy, p. 210-225
11 ibid, p. 212
12 Michels, Political Parties, p. 27



RATIONALE FOR A GROUP SIZE OF THREE

We prefer triads because we want to ensure the active participation of the entire electorate. We want to guarantee that those who are not accustomed to the serious discussion of political issues are placed in circumstances that allow and encourage them to express their views. The larger the group, the less inclined most of us are to participate in the discussion and the more inclined we are to simply form unvoiced opinions. To encourage broad participation, the discussion group should be of the smallest practical size.

Everyone who participates in the Practical Democracy process is affected by their participation. Many of us are unaware of our political talents because we are never placed in a situation that calls upon us to exercise them. When we are invited to discuss current and prospective political issues with our peers, some of us will blossom and thrive. Some, who start at the lowest levels unsure of their ability, will, when their reason is consulted and they learn they can persuade others of the value of their ideas, gain confidence in their own ability to influence our political existence. (See the references to Alasdair MacIntyre, above)

If we examine the dynamics of the process, we find that, when three members of the electorate, probably neighbors, meet for the first time to select one member of the triad to represent the other two, there will be three kinds of participants:

* those who do not want to be selected

* those willing to be selected, and

* those seeking selection.

If none of the participants are willing to be selected, the triad will not make a choice. The members will drop from the process in accordance with their own wishes.

Among triads that actually make a selection, those who are selected to advance will either be people who want to be selected or people who are willing to be selected. This is not to say that each person must be of one type or the other, but rather that each person will be somewhere on the continuum from those willing to be selected to those wanting to be selected.

For simplicity, we will assume that the desire to be selected is equivalent to a desire for public office and that the people we mention as examples are at one end of the wish-willingness continuum or the other. The reality is infinitely more complex but the results will differ only in degree from what we learn by thinking about the kind of people who are at the hypothetical extremes.

We must note that the attitudes we've mentioned are not static. Although, a person seeking public office is unlikely to become a person willing to serve, a person willing to serve might be transformed into a person seeking public office, in this way:

If person-willing-to-serve (A) decides person-seeking-office (B) is not a good choice, (A) may seek to persuade the triad that (C) is a better choice. Such an effort moves (A) closer to being a person-seeking-office because, if (A) will not support (B), the chance that (A) will be chosen increases.

Based on this assessment, we can say that people who advance to the next level either persuaded the other members of their triad to select them or they relied on the other members to select them. The difference is the extent to which they used persuasion to achieve selection.

In a pyramiding process of the type under discussion, it is reasonable to think that active seekers of public office will succeed more frequently than those who only advance because they are willing to allow themselves to be selected. Thus, after several iterations of the process, we can anticipate that each member of a triad will be a person seeking public office. In other words, the art of persuasion assumes mounting importance as the process advances.

The essence of the activity at each level is that each member of a triad wants to select the person with the qualities deemed most desirable in the individual selected to represent the group. Those seeking selection will try to persuade their peers they have the qualities sought. In this sense, a person seeking public office may be thought of as a 'persuader'.

When persuasion occurs between two people, it takes place as a dialogue with one person attempting to persuade the other. In such events, both parties are free to share in the process. The person to be persuaded can question the persuader as to specific points and present alternative points about the topic under discussion. Under such circumstances, it is possible that the persuader will become the persuaded.

When persuasion involves multiple people, it has a greater tendency to occur as a monologue. The transition from dialogue to monologue accelerates as the number of people to be persuaded increases. The larger the number of people, the less free some of them are to participate. They have fewer opportunities and are less inclined to question specific points or offer alternatives about the topic under discussion. The more assertive individuals will dominate the discussion and the viewpoints of the less assertive members will not be expressed. In such cases, assertive individuals are less likely to be persuaded of the wisdom of an alternative idea, because the view will not be expressed and thoroughly discussed.

Viewed in this light, we can say that when selecting public officials, a system that encourages dialogue is preferable to one that relies on a monologue. Discussion is best encouraged by having fewer people in the "session of persuasion". Because of the need for a definitive decision, we believe the best group size to encourage active involvement by all participants is three.

Wednesday, March 31, 2010

Introduction

Our purpose is to consider whether current election processes produce the best-qualified candidates to serve in government, and, if not, how they can be made to do so. To cite Dr. Jane Junn in a 2003 lecture at The Teachers College at Columbia University:

  • "To properly address the problems of democracy, we must train the focus of our policy recommendations ... on the structures and institutions of government itself ..."
  • "... We must ask whether citizens are being presented with adequate resources to act, and how we might reenvision the incentives for political engagement to be more inclusive of all citizens."
  • "... we should continually strive to improve our democratic system of institutions and structures."
  • "But it must be a democracy that is enacted in a way that provides equal access and opportunities to participate."

The task is formidable.

While I may have an idea or two
The important views will come from you
Concepts devised in a single brain
Can oft by logic be split in twain

We seek productive participation with a touch of humor to help the flow of ideas. Posts should focus on the selection process and avoid discussion of specific political issues or candidates. Such topics are fraught with emotional triggers. Participants must not only post with courage and honesty, but also with courtesy and respect. Posts should make or counter a point. When one agrees with another poster, their contribution will be more effective if they add insight or logic supporting the point.

Participant's views are important. To insure that they are prominent, I will (upon request) add serious, thoughtful posters as additional authors on this blog. In that way, their posts will appear at the primary level instead of as (buried) comments.

Our discussion will be in English (the only language I know). Since English does not have a monopoly on great ideas, I will be happy to help non-English speakers with English phrasing to the extent of my ability and time.

Fred